St.
Stephen makes mistakes while
under the influence of the Holy Spirit
By
Tomas de los Santos
Once
one is open to the notion that the Bible is a man-made
work and not the inspired word of God, and begins
to look at the Bible critically for historical accuracy
and internal consistency, or the lack of it, then
one may begin to see the many flaws that are in the
Bible and just how clumsy those who put the Bible
together really were. For example, let's take a look
at the book of Acts, and see how it squares with the
Old Testament to which it often refers.
The book of Acts is, in part, a history of the early
Christians during those tumultuous times in first-century
Palestine right after Christ had been killed. Christianity
was in its infancy, and the struggle for its survival
was in full swing. One prominent character that figured
in this drama was Stephen, a saint who the Catholic
encyclopedia refers to as the first deacon of the
church, and the first Christian martyr. As a deacon,
Stephen is believed to have been ordained by the Apostles
themselves to take care of the poorer members of the
primitive church. Moreover, the church had, by selecting
Stephen for a deacon, publicly acknowledged him as
a man of good reputation, full of the Holy Ghost,
and endowed with wisdom (Acts, 6:3-8 KJV) (C.E., "St.
Stephen, the First Christian Martyr").
Our study picks up on Stephen's testimony before a
court of law. Stephen had been arrested by the Jews
and brought before the Sanhedrin on charges of having
spoken words of blasphemy against Moses and against
God. The charges arose out of a dispute Stephen had
had with members of the synagogues during which Stephen
stated that Jesus would destroy the temple and change
the traditions of Moses (Acts 6: 12, 14 KJV). Now
a defendant accused of a capital offense, Stephen
stood before the Sanhedrin while the high priest asked
him if the charges were true. As a part of his response,
Stephen, inspired by Holy Spirit, provided a brief
synopsis of Jewish history, including the following
and seemingly innocuous detail, "then came he
[Abraham] out of the land of the Chaldeans, and dwelt
in Charan, and from thence, when his father was dead,
he removed him into this land, wherein ye now dwell"
(Acts 7:4 KJV). The NASB renders it, "then he
. . .settled in Haran. From there, after his father
died, God moved him to this country." (Incidentally,
Stephen was found guilty of the charges brought against
him, and he was sentenced to death by stoning).
So, from an inspired Stephen, we learn that Abraham
left Charan after his father died. This is quite strange
when one considers what Moses has to say about the
same event. In Genesis, Moses, the prophet of prophets,
says that Tehran, Abraham's father, was 70 years old
when Abraham was born, and that Abraham left [H]aran
at the age of 75. The problem is that Moses also says
that Abraham's father, Tehran, lived to be 205 and
died in [H]aran. If Tehran was 70 when Abraham was
born, and Abraham was 75 when he left [H]aran, then
Tehran must have been 130 when Abraham left [H]aran
(205 - 75 = 130), very much alive, and with at least
75 years to go (Gen.11:26,32; 12:4 KJV).
Tehran wasn't dead when Abraham left [H]aran like
Stephen said he was. Either Stephen or Moses got it
wrong, the Holy Spirit notwithstanding. Maybe they're
both wrong. But this isn't the only place where Stephen
is at odds with Holy writ and Holy Moses. Take for
example what Stephen says about the place of Jacob's
burial.
In the book of Acts, Stephen informs us that Jacob,
aka Israel, was buried in Shechem, in a sepulcher
that Abraham had bought for a sum of money from the
sons of Emmor (Acts 7:16). Moses, however, tells us
something entirely different. In Genesis, Moses informs
us that Abraham bought a field that had a cave in
it from a person named Ephron -- a Hittite. This field
and cave were located in a place called Machpelah,
which was before Mamre, and it was there that Abraham
buried his wife, Sarah. Moreoever, and for our purposes,
Moses informs us that it was in that same cave, the
one that Abraham bought from the Hittite to bury his
wife, that Jacob/Israel was buried by his sons. According
to Moses then, Jacob was buried in a cave in Machphelah
and not in a tomb in Shechem (Gen. 23: 17, 19; 50:13
KJV).
Curiously, Stephen got his facts partly right or was
only partly confused. It was Jacob and not Abraham
who bought a field in Shechem. According to Moses,
Jacob bought a piece of property in Shalem, a city
of Shechem which was in Canaan. Jacob bought the parcel
from a person named Hamar. Jacob, however, didn't
buy the peace of property for any burials. Rather,
he bought the lot for purposes of settlement and worship
-- there Jacob pitched his tents and erected an altar
(Gen. 34:17-20 KJV).
So, what happened? What is a discrepancy like this
doing in the Bible? And what about the Holy Spirit's
supposed inspiration in all of this? Well, to be sure,
no one knows. It appears that Stephen, or the writer(s)
of Acts, had vague recollections about Jacob buying
a field in Shechem, and about his being buried in
a field. They must have confused the stories and wrote
how they best remembered, or, maybe, they were working
with Greek translations of low quality. Apparently
the writers of the book of Acts did not have access
to the Hebrew Scriptures themselves. If they did,
they might have looked it up. At any rate, scriptural
accuracy and being true to the Word probably didn't
concern them.
In those days, reading and writing was a rare skill
that separated the privileged from the common people.
The readership of the Holy Scripture would have been
the educated few such as the elitist clergy of the
Church. It was the clergy who did the reading for
the masses and then administered the scriptural message.
They weren't worried about the errors. Hebrew was,
by the time Acts was written, becoming an increasingly
dead language. The early church fathers, who foisted
Christian dogma onto the ignorant and superstitious
public, were undoubtedly confident in that no one
would look up the old Hebrew and compare any notes.
Errors? Who would notice?