Poetry
in a time of war
The
first shots of this newest war against Iraq were televised
on Wednesday, March 19th, when bombs were dropped
and Tomahawk missiles fired on what the president
called "targets of military opportunity"
in Baghdad, but a significant though less audible
volley was fired against poets by Laura Bush two months
earlier. In late January the First Lady invited essayist,
prize-winning poet, and founder of Copper Canyon Press
Sam Hamill to participate in a February 12th White
House symposium called "Poetry and the American
Voice." According to Wallace Baine of the Santa
Cruz Sentinel, Hamill was "outraged by the Bush
administration's plans to attack Iraq [and]...knew
he couldn't go quietly into Laura Bush's drawing room."
Instead, he began gathering anti-war poems, which
he intended to compile in an anthology and present
to Mrs. Bush at the symposium. When the president's
wife caught wind of this, she canceled the event and
said through a spokeswoman that "it would be
'inappropriate to turn a literary event into a political
forum.'"
None of this should surprise us since G.B. Jr. is
just one of several recent presidents who simplify,
demonize, and polarize, and who divide the world into
two parts-the Evil Empire vs. A New World Order, the
Dark Days of Communism vs. A Thousand Points of Light,
The Axis of Evil vs. the Leader of the Free World,
the Bad Guys vs. the Good Guys-and who point out to
anyone who opposes their political agenda, whether
it's the Germans, the French, the Russians, the Canadians,
the Mexicans, or thousands of American poets, that
"if you're not with us, you're against us."
And now even Laura Bush, a former librarian, argues
for her own convenient little dichotomy-we can have
literary events and we can have political forums,
but it would be "inappropriate" if-God forbid-the
two should merge, particularly in their White House.
Any introduction of dissenting views, any suggestion
of ambiguity or shades of gray, any blurring of the
lines between moral good and political expediency
would send our president, not to mention the public,
into a spin from which he and they might never recover,
and then who would run the war?
This is not to say that the president and his little
gang of warmongers wouldn't have benefited from the
poetry symposium. Clearly, they're aware of the effects
of language and are capable of using or have used
techniques often associated with poetry (but which
in their hands bear more resemblance to cheerleading).
In the weeks and days leading up to the start of the
war, George W., Donald Rumsfeld, and Colin Powell
sang the same refrains: "Weapons of Mass Destruction,"
"Gassed His Own People," and "War on
Terrorism." They used repetition: "noncompliance,"
"severe consequences," "Liberate Iraq";
"noncompliance," "severe consequences,"
"Liberate Iraq." They used the catchy alliteration
of "Butcher of Baghdad" and, when the war
started, the terse little slogan "Shock and Awe."
They hammered away with the same phrases, knowing
that through sheer repetition, the American public
and even the press would eventually be lulled into
accepting and even repeating them, regardless of their
truth, accuracy, or completeness.
And so when the president and the First Lady realized
that they had invited to the White House people with
more poetic skills and a different political outlook,
it was time to place blame on the poets, accuse them
of doing something out of the ordinary, and focus
the public's attention on the inappropriateness of
what those poets intended to do during a time when
American Unity, not American Voices-particularly those
expressing dissenting opinions-was most important.
So they cancelled the event.
That little fiasco, while hardly noticed by the average
American, set an ugly precedent and encouraged "patriots"
to bash and gag anyone opposed to the war. When the
Dixie Chicks' lead singer Natalie Maines told a London
audience, "We're ashamed the president of the
United States is from Texas," people soon demanded
that their songs be pulled from juke boxes, their
hits dropped from radio playlists, and their CD's
and other items be destroyed. Similarly, Michael Moore's
"Shame on you, Mr. Bush" Oscar speech condemning
U.S. aggression in Iraq and pointing out that the
president sent "us to war for fictitious reasons"
was audibly booed; as a result, he may be better remembered
and condemned for what he said than for winning the
Oscar for his anti-gun documentary Bowling for Columbine.
Even here in Laredo, letters to the editor regularly
and enthusiastically blame war protestors for providing
"terrorists ...[with] an easy time in destroying
what others have built," for forgetting "all
those memorials to honor our dead soldiers,"
for being "motivated by...hatred of America."
In all these cases the intent of people is to quiet
dissent and to gag anyone who disagrees with the decisions
made by our government.
Was there an outcry and furor over poet Sam Hamill's
behavior? Did "patriotic" Americans demand
that libraries pull books and journals containing
his work from their shelves, that he not be allowed
to read in public, or that people bring copies of
his books to their local coffeehouse and have a nice
little book-burning in support of our troops? Of course
not, but only because the majority of Americans don't
read poetry or because they believe-as Laura Bush
apparently does-that poetry is and should be benign,
harmless, pretty, and polite. It should focus on love
and beauty, departure and sorrow, memory and remembrance,
not on politics, morality, foreign policy, or war.
It should reveal and revel in the personal, not the
public; the intimate, not the indecent; the discretionary,
not the imprudent. Herein lies not only the great
misunderstanding about poetry, but also its strength
and enduring value.
Writing against war-but not necessarily against soldiers-is
nothing new. Aristophanes did it in Lysistrata almost
2,500 years ago as have modern and contemporary writers,
such as Erich Maria Remarque in All Quiet on the Western
Front, Anatoly Kuznetsov in Babi Yar, Joseph Heller
in Catch-22, Kurt Vonnegut in Slaughterhouse-Five,
Tim O'Brien in The Things They Carried, and countless
other writers of fiction, nonfiction and poetry.
And today one need not search far to see how first
the prospect and now the reality of this new war with
Iraq has provoked and inspired poets and how sadly
naive Mrs. Bush is about what literature is and what
writers do. In this spring's Ruminator Review are
the opening remarks made by Richard Broderick, editor
of the Great River Review, on the evening of the Minnesota
Poets against War with Iraq reading in St. Paul, MN.
In part he said this:
To lead a nation into any war, but especially an unprovoked
war of aggression, without first exhausting all other
avenues of resolving conflicts, to murder thousands
of innocent human beings, to turn our sons and daughters
into killers in the name of ego, empire and resource
exploitation-surely there is no greater sin any man
or woman can commit. To borrow your words, Mr. President,
"If this isn't evil, then we don't know what
is."
On the back cover of the current issue of The American
Poetry Review is Robert Bly's "The Approaching
War," a poem that describes the sorrow and dread
he feels about what is now upon us: "The weight
of history begins / To bend us over once more. It
won't be long before / We put our heads down on the
chopping block again." And on www.poetsagainstthewar.org,
the web site established by Sam Hamill, over 13,000
anti-war poems have been posted, some by such prominent
poets as Galway Kinnell, Kim Addonizio, Adrienne Rich,
Rita Dove, Stanley Kunitz, William Stafford, Hayden
Carruth, and Robert Pinsky. Regardless of what Laura
Bush thinks is appropriate, our best literature is
often both personal and political.
But I suspect that it's not just taking a moral stance
on world events that inspires poets in this time of
war but that nearly everything about the war and the
way it's reported runs counter to what poets believe
and try to do when writing poetry.
Good poetry uses language that is active and accepting
of responsibility, but spokespersons for the war often
rely on passive language that defers or denies responsibility.
On the first night of the war shortly after our military
dropped bombs and fired Tomahawk missiles on Baghdad,
President Bush appeared on television and explained
what we would do "now that the conflict has come"
instead of "now that we started this war."
Good poetry utilizes clear, close, personal images
whereas what we see of the war is often sanitized
or impersonalized by distance. We see from the safety
of a cockpit several thousand feet in the air a "target"
that suddenly explodes in a small puff of smoke far
below or the blurred, ghostlike movement of troops
in the night through green-gray night vision lenses.
Even our view of the bombing of Baghdad has a surreal,
movie-like quality to it, and while war inevitably
involves the deaths of people, we see more bodies
in an R-rated film than we've seen in the first few
weeks of this war.
Good poetry uses sound and form to emphasize the meaning
of a poem whereas sound bites and control of information
repress and regulate the meaning of war.
Good poetry relies on honest, precise language whereas
officials in the military and government soften the
harsh reality of war through euphemisms and clichés.
Rarely do they say anything about Iraqi soldiers being
"killed"; instead we more often hear how
our forces "take them out" or "destroy
targets" or "eliminate" them.
Good poetry reveals truths, even those-or maybe especially
those-that are difficult to accept or consider whereas
the truth in a war is relative and both sides are
fully aware of the need to propagandize, to try to
shift world opinion to their side-Iraq by giving numbers
of civilians killed by U.S. missiles or bombs and
the U.S. by suggesting that the Iraqis fired on their
own people in order to blame us for it.
Good poetry requires emotion and clarity of thought;
wartime relies on sentiment and rarity of thought.
Good poetry strives to examine and expose the complexity
of the world to show how people all share a common
human experience. But in a time of war, everything
is simplified: freedom and tyranny, patriot and protestor,
ally and enemy, life and death.
April is National Poetry Month, an annual celebration
established by the Academy of American Poets in 1996.
This month, while the racket of war has tried to drown
out and silence our voices, I'm reassured that poets
are a people's conscience, whether we choose to hear
them or not.